Saturday, January 26, 2008

Humility of God in Creation.

People are willing to structure their belief that God created because he primarily wanted to glorify himself. This is true but what is lacking is the idea that He also rules creation with humility. It is from this humility that he bestows honor on others rather than Himself. It is so tied to his gracious nature that people fail to realise that God is humble also. Notice it is Christ who is washing feet our feet. This present world will not understand that humility. Or why the humble will be the first in heaven.

Christ has condescended to our level. This is shown most clearly in the incarnation and cruxificition of Christ not merely in washing feet. Why should it be thought of as strange if this aspect of humility and deferance is a virtue in God character's. It is in a Christians. Humility moves God to rule creation as He does, just as much as the of love of His own attribute. Seeking Glory seems to make it impossible for God to be humble. It makes it all the more possible. God is self-suffiecent. Yes, its true but seeking any need of glory in us is relieved by the fact that He continually defers His honor until others are raptured up into it completely. It never completely returns to Him either. The fact that He is able to infinitely redeem creatures means that He has infinitely exhaulted us to infinitely try pay Him back in eternity. What an unlucky lot this is. We shall forever be sweetly indebted to God. It is out of God's excess of His own glory rather than His need. He gains glory from of condescending to our level. Yet, this is merely a side effect of His humility. God is too big to escape the additional honor and glory he gathers in doing so. Let us look at that humility.

First, there is humility in the trinity. Each person is subjected to each other. They are entirely humble within themselves in their deferance of Honor and Glory to each other. Christ is an easy example of humility. Yet, the Father also displays humility by giving all powers of judgment to Christ. The Father's did not seek His own glory in carrying out salvation either or ending creation. The Son did not seek His own glory in keeping believers or applying His salvation. Christ went to the Father to send the Holy Spirit. The Holy Spirit follows the sovereign plan of the Father and doles out the grace bought by the Son. Yet, the Holy Spirit, far from being the least among the trinity, extends this glory and honor to believers by being their pledge, preserver, and aid in times of trouble. The glory and honor of God is only magnified in these acts. It is intrinisic to God himself. Yet, it is also outside of Him by the fact that He bestows whatever gained He on others in Christ.

The Trinity as a whole ends up glorifying believers for God loved them before the foundation of the world. We are drawn into that eternal love of God and exhaulted by it. It is the lack of self interest mixed with absolute interest on God's side. Yet, God's glory is not so small that it cannot be shared in part or rather reflected by others. This was the end of creation. God rightly places the extrensic part, if there be any, of His glory in others so He can love it. It is His nature to be gracious. God runs into the problem of gaining more glory and honor in the process for which He defers and delights in defering. It all but establishes himself with more. He is a fountain and the source of Glory. From which, He has blessed us with every good word and spiritual blessing in the heavenly places. Eternity will prompt us to try and return the favor. Oh, how humility of our perfect beings will demand that we do so. It will be a sad day for the proud.

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